Recreations of Christopher North, Volume 2 — Key Ideas to Explore

(0 User reviews)   1377
Wilson, John, 1785-1854 Project Gutenberg 2006 Not confirmed
Essays Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 176,130
Reading time 766 min
Text sections 18

For Recreations of Christopher North, Volume 2 — Key Ideas to Explore, the stored edition analysis reports 176,130 words, 12 hr 46 min estimated reading time, and 18 detected text sections.

The text analysis averages about 32.2 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Essays,” connecting these edition facts with the source record’s subject description.

John Wilson's second volume of essays, written as Christopher North, moves from a lyrical May-Day meditation on a Scottish parish to a comic critique of pedestrianism in Dr. Kitchiner, using shifting tones and recurring images of walking, landscape, and bodily energy.
Share
Editorial Edition Score 4.8/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

We have often exposed the narrowness and weakness of that dogma, so pertinaciously adhered to by persons of cold hearts and limited understandings, that Religion is not a fit theme for poetical genius, and that Sacred Poetry is beyond the powers of uninspired man. We do not know that the grounds on which that dogma stands have ever been formally stated by any writer but Samuel Johnson; and therefore with all respect, nay, veneration, for his memory, we shall now shortly examine his statement, which, though, as we think, altogether unsatisfactory and sophistical, is yet a splendid specimen of false reasoning, and therefore worthy of being exposed and overthrown. Dr Johnson was not often utterly wrong in his mature and considerate judgments respecting any subject of paramount importance to the virtue and happiness of mankind. He was a good and wise being; but sometimes he did grievously err; and never more so than in his vain endeavour to exclude from the province of poetry its noblest, highest, and holiest domain. Shut the gates of Heaven against Poetry, and her flights along this earth will be feebler and lower,--her wings clogged and heavy by the attraction of matter,--and her voice--like that of the caged lark, so different from its hymning when lost to sight in the sky--will fail to call forth the deepest responses from the sanctuary of our spirit.

"Let no pious ear be offended," says Johnson, "if I advance, in opposition to many authorities, that poetical devotion cannot often please. The doctrines of religion may indeed be defended in a didactic poem; and he who has the happy power of arguing in verse, will not lose it because his subject is sacred. A poet may describe the beauty and the grandeur of nature, the flowers of spring and the harvests of autumn, the vicissitudes of the tide and the revolutions of the sky, and praise his Maker in lines which no reader shall lay aside. The subject of the disputation is not piety, but the motives to piety; that of the description is not God, but the works of God. Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man admitted to implore the mercy of his Creator, and plead the merits of his Reedemer, is already in a higher state than poetry can confer.

"The essence of poetry is invention; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known: but few as they are, they can be made no more; they can receive no grace from novelty of sentiment, and very little from novelty of expression. Poetry pleases by exhibiting an idea more grateful in the mind than things themselves afford. This effect proceeds from the display of those parts of nature which attract, and the concealment of those that repel, the imagination; but religion must be shown as it is; suppression and addition equally corrupt it; and such as it is, it is known already. From poetry the reader justly expects, and from good poetry always obtains, the enlargement of his comprehension and the elevation of his fancy; but this is rarely to be hoped by Christians from metrical devotion. Whatever is great, desirable, or tremendous, is comprised in the name of the Supreme Being. Omnipotence cannot be exalted; Infinity cannot be amplified; Perfection cannot be improved.

"The employments of pious meditation are _faith_, _thanksgiving_, _repentance_, and _supplication_. Faith, invariably uniform, cannot be invested by fancy with decorations. Thanksgiving, though the most joyful of all holy effusions, yet addressed to a Being without passions, is confined to a few modes, and is to be felt rather than expressed. Repentance, trembling in the presence of the Judge, is not at leisure for cadences and epithets. Supplication to man may diffuse itself through many topics of persuasion; but supplication to God can only cry for mercy.

"Of sentiments purely religious, it will be found that the most simple expression is the most sublime. Poetry loses its lustre and its power, because it is applied to the decoration of something more excellent than itself. All that pious verse can do is to help the memory and delight the ear, and for these purposes it may be very useful; but it supplies nothing to the mind. The ideas of Christian Theology are too simple for eloquence, too sacred for fiction, and too majestic for ornament; to recommend them by tropes and figures, is to magnify by a concave mirror the sidereal hemisphere."

The volume opens with a rhapsodic address to a Scottish parish, described as 'neither Highland, nor Lowland—but undulating—like the sea in sunset after a day of storms.' Wilson piles up sensory details—murmuring rills, broomy nooks, cock-crow from homestead to homestead—to evoke a remembered landscape. The prose moves in long, breathless sentences that mimic a wandering eye, then abruptly shifts to a comic, argumentative mode in later pieces such as 'Dr Kitchiner,' where the narrator debates the merits of walking with a straight-faced pedant. This structural contrast between lyrical effusion and mock-scholarly dispute is a recurring pattern in the collection.

Lyrical Landscapes and the Wandering Eye

The opening essay, 'May-Day,' establishes a mode of descriptive reverie that returns throughout the volume. Wilson addresses the parish as if it were a person, asking 'Art thou beautiful, as of old?' and cataloguing its features with a lover's precision: 'streams, and rivulets, and rills, each with its own peculiar murmur.' The viewpoint is mobile—'as you wander onwards, each roof still rises unexpectedly'—and the prose mimics that movement through accumulating clauses. Later pieces, such as 'Stroll to Grassmere,' continue this pattern of walking as a frame for observation. The landscape is not static but animated by the narrator's progress, and the descriptions often carry an emotional charge, as when he recalls 'the grey linnet's nest' or 'the robin-redbreast, seemingly forgetful of his winter benefactor.' These recurring images of birds, nests, and seasonal change tie the essays together.

Comic Disputations and the Mock-Serious Voice

In 'Dr Kitchiner,' Wilson adopts a persona of genial exasperation. He quotes the Doctor's solemn pronouncements—'that a man, suffering under a fit of the vapours, after half an hour's brisk ambulation, will often find that he has walked it off'—only to retort with a single word: 'Fudge!' The essay is structured as a series of rebuttals, each introduced by a quotation then demolished by common sense or absurd example. Wilson invents a character, Will Whipcord, 'Professor of the Newmarket Philosophy,' to support the claim that 'a man can beat a horse.' The humour depends on the gap between the Doctor's systematic reasoning and the narrator's earthy pragmatism. This technique of setting up a straight man and then undercutting him with colloquial vigour appears elsewhere, notably in 'Soliloquy on the Seasons,' where the rhapsodic tone is punctured by self-mockery.

The Body in Motion: Walking as Theme and Structure

Walking is not merely a topic but a structural principle. The table of contents lists 'First Saunter' and 'Second Saunter' for 'Stroll to Grassmere,' and the essays themselves often proceed by associative digression rather than linear argument. In 'Dr Kitchiner,' the narrator's advice on post-walk refreshment—'off rapidly with a pot of porter—then leisurely on with a clean shirt'—is delivered with mock precision, parodying the Doctor's own numbered rules. The physical act of walking generates the prose rhythm: long, winding sentences for open country, short, punchy ones for indoor disputes. Wilson repeatedly returns to the idea that movement clears the mind, as when he quotes the Doctor on 'the action of the body' exonerating 'the mind,' only to twist the point into a joke about digestion. The body is never far from the page.

Recurring Images and the Texture of Memory

Certain images recur across essays, creating a cohesive texture. The lark, the robin, the 'ivied and wall-flowered ruin of a Castle' in 'May-Day' reappear in altered forms: birds in 'Christopher in His Aviary,' ruins in 'Remarks on the Scenery of the Highlands.' Wilson often contrasts present and past—'Surely there were trees here in former times, that now are gone'—and this elegiac note sounds through the volume. Yet the tone is not uniformly nostalgic; the comic pieces balance it with irreverence. The essays are linked by a persona who is both enthusiast and critic, capable of rhapsodising about a parish and then mocking a doctor's pretensions. This dual voice gives the collection its distinctive movement: from high to low, from sentiment to satire, often within a single paragraph.

Readers will find that the volume rewards attention to its shifts in register. Wilson moves from the lyrical to the ludicrous without warning, and the pleasure lies in following these transitions. The essays are best read as performances, with the narrator adopting different masks—the nostalgic boy, the indignant pedestrian, the learned fool. Pay particular attention to the way he uses quoted material: he often lets his opponents speak at length before demolishing them, and the resulting dialogue gives the prose a dramatic quality. The collection is less a unified argument than a series of conversational turns, each with its own momentum.

Reading Wilson’s wandering thoughts on a parish, where walking becomes a kind of quiet rhythm, I found myself thinking of Hazlitt’s voice in Table Talk: Essays on Men and Manners — Edition Insights. Both feel like old friends talking slowly, letting the day’s motions shape their musings. There’s a shared warmth there, a softened gravity that stays after the page turns.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

Your personal reading reflection

Build a private reading journal entry for this title.

Your progress 0 / 10
1

Where are you in your reading?

2

How much did you enjoy the reading experience?

3

How likely are you to recommend this book?

4

Did the language feel accessible?

Related eBooks