About 235 minutes
The Pleasures of Ignorance — Context and Discussion
Adventure Picaresque Fiction
53,905 recorded words. 5 minutes difference from this book's estimate.
View Gutenberg source #13448This digital edition of The Book of This and That — Themes and Context is described by source-level measurements including 55,080 words, 4 hr estimated reading time, and 6 detected text sections.
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About 235 minutes
Adventure Picaresque Fiction
53,905 recorded words. 5 minutes difference from this book's estimate.
View Gutenberg source #13448About 268 minutes
Adventure Picaresque Fiction
61,554 recorded words. 28 minutes difference from this book's estimate.
View Gutenberg source #4652About 271 minutes
Adventure Picaresque Fiction
62,128 recorded words. 31 minutes difference from this book's estimate.
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Robert Lynd opens his 1915 collection The Book of This and That with a vivid, extended metaphor: suspicion is a beast with a thousand blind or askew eyes, deaf ears that mishear “whiskers” as “solicitors,” and slanderous tongues. This rhetorical flourish sets the tone for essays that move between light satire and earnest argument. Lynd contrasts noble suspicions—Columbus guessing at America, Galileo turning his telescope—with the grubby suspicions of public life, which he calls “the most tedious and scrannel of the sins.” The collection, originally published in The New Statesman, covers topics from good resolutions and the sin of dancing to the decline of Hell and the beauty of statistics.
The opening essay, “Suspicion,” establishes Lynd’s characteristic method: a single concept is anatomized through simile, anecdote, and moral grading. He calls suspicion a “leering perversion” of the passion for truth, and distinguishes the explorer’s leap into light from the politician’s grubbing after evidence. The prose is conversational but precise, building a case through accumulation. Later essays, such as “On Cheerful Readers” and “Stupidity,” employ similar tactics—taking a human trait and turning it over to reveal its contradictions. Lynd’s voice is that of a skeptical moralist who distrusts easy pieties, whether about progress or about human nature itself.
In “The Heart of Mr Galsworthy,” Lynd shifts from general reflection to pointed political argument. He takes issue with John Galsworthy’s prioritization of animal welfare over constitutional reform, using the Irish Famine as a counterexample. Lynd notes that during the Famine, Ireland exported grain and cattle worth seventeen million pounds a year while people starved—a disaster he argues was preventable by self-government. He insists that constitutional changes like Home Rule and abolition of the Lords’ veto are not distractions from social reform but enablers of it. The essay reveals Lynd’s commitment to concrete historical evidence and his willingness to challenge a fellow writer’s “table of values.”
A lighter note appears in “Spring Fashions,” where Lynd observes that women’s return to dress as a festival of spring shows “a remnant of primitive humanity surviving.” He predicts women will soon be “the only savage” left. This essay, like others on dancing, black cats, and hoaxes, demonstrates Lynd’s range: he can move from the grim arithmetic of famine to an amused appreciation of human foibles. The collection’s structure—essays on murder, coincidences, indignation, and the Futurists—suggests a mind that finds equal interest in the absurd and the serious, and that trusts the reader to follow these shifts without explicit signposting.
Lynd’s essays reward readers who enjoy following a single argument through its twists and counterexamples. He does not offer systematic philosophy but a series of provocations, each grounded in specific texts or events. The collection’s title is apt: it is a book of this and that, held together by a consistent, skeptical intelligence. Readers may find it useful to read the essays in order, as themes and references echo across them, but each stands alone as a self-contained piece of early twentieth-century commentary.
Reading Lynd’s musings on suspicion reminded me of an autumn afternoon, sitting with my grandfather as he quietly judged a neighbor’s kindness. We never spoke of it, just watched the leaves. Essays in Idleness — Reading Companion held the same unhurried warmth, a gentle permission to simply think without conclusion, like two old friends sharing silence over tea.
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