Prose Fancies — Text and Context
Edition facts
The catalog record for Prose Fancies — Text and Context provides practical reading context through 40,289 words, 2 hr 56 min estimated reading time, and 5 detected text sections.
The text analysis averages about 20.8 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Essays,” connecting these edition facts with the source record’s subject description.
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- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
ere was the young dandy just let loose from his band-box, wearing exactly the same face, the same smile, the same neck-tie, holding his stick in exactly the same fashion, talking exactly the same words, with precisely the same accent, as his neighbour, another dandy, and as all the other dandies between the Bank and Hyde Park Corner. Yet he seemed persuaded of his own originality. He evidently felt that there was something individual about him, and apparently relied with confidence on his friend not addressing a third dandy by mistake for him. I hope he had his name safe in his hat.
Looking at these three examples of Nature's love of repeating herself, I said to myself: Somewhere in heaven stands a great stencil, and at each sweep of the cosmic brush a million dandies are born, each one alike as a box of collars. Indeed, I felt that this stencil process had been employed in the manufacture of every single person in that omnibus: two middle-aged matrons, each of whom seemed to think that having given birth to six children was an indisputable claim to originality; two elderly business men to correspond; a young miss carrying music and wearing eye-glasses; and a clergyman discussing stocks with one of the business men; I alone in my corner being, of course, the one occupant for whom Nature had been at the expense of casting a special mould, and at the extravagance of breaking it.
Presently a matron and a business man alighted, and two dainty young women, evidently of artistic tendencies, joined the Hammersmith pilgrims. One saw at a glance that they were very sure of their originality. There were no inverted commas around their pretty young heads, bless them! But then Queen Anne houses are as much on a pattern as more commonplace structures, and Bedford Parkians are already being manufactured by celestial stencil. What I specially noticed about them was their plagiarised voices--curious, yearning things, evidently intended to suggest depths of infinite passion, controlled by many a wild and weary past,
'Infinite passion, and the pain Of finite souls that yearn'--
the kind of voice, you know, in which Socialist actresses yearn out passages from 'The Cenci,' feeling that they do a fearful thing. The voice began, I believe, with Miss Ellen Terry. With her, though, it is charming, for it is, we feel, the voice of real emotion. There are real tears in it. It is her own. But with these ladies, who were discussing the last 'Independent' play, it was so evidently a stop pulled out by affectation--the _vox inhumana_, one might say, for it is a voice unlike anything else to be found in the four elements. It has its counterpart in the imitators of Mr. Beerbohm Tree--young actors who likewise endeavour to make up for the lack of anything like dramatic passion by pretending to control it: the control being feigned by a set jaw or a hard, throaty, uncadenced voice of preternatural solemnity. These ladies, too, wore plagiarised gowns of the most 'original' style, plagiarised hats, glittering plagiarised smiles; and yet they so evidently looked down on every one else in the omnibus, whom, perhaps, after all, it had been kinder of me to describe as the hackneyed quotations of humanity, who had probably thought it unnecessary to wear their inverted commas, as they were so well known.
At last I grew impatient of them, and, leaving the omnibus, finished my journey home by the Underground. What was my surprise when I reached it to find our little house wearing inverted commas--two on the chimney, and two on the gate! My wife, too! and the words of endearing salutation with which I greeted her, why, they also to my diseased fancy seemed to leave my lips between quotation marks. There is nothing in which we fancy ourselves so original as in our terms of endearment, nothing in which we are so like all the world; for, alas! there is no euphuism of affection which lovers have not prattled together in springtides long before the Christian era. If you call your wife 'a chuck,' so did Othello; and, whatever dainty diminutive you may hit on, Catullus, with his warbling Latin, 'makes mouths at our speech.'
Le Gallienne opens 'Prose Fancies' with a spring morning rendered in precise, sensory detail: 'little thrills pass across the wintry meadows,' buds described as 'tiny sparks of green' that will 'set fire to the whole hedgerow.' The prose moves from the natural world—rooks in 'full caw,' chestnuts 'dandling sticky knobs'—to a human figure whistling at work, then to a sow and her piglets parading 'erratically' down the road. This blend of observation and whimsy sets the tone for a collection that shifts between lyrical description, moral reflection, and satirical fable.
From Meadow to Moral: The Structure of a Single Essay
The excerpt from 'A Spring Morning' shows Le Gallienne's characteristic movement: he begins with the external scene—the air 'warm as your love's cheek, golden as canary'—then introduces a procession of piglets, and later pivots to a dream-vision of a flat with 'dainty rooms,' an escritoire, and an 'ivory-white door.' The essay 'A Borrowed Sovereign' follows a similar arc: a borrowed coin becomes 'symbolic,' first of 'the world, the flesh, and the devil,' then of 'holy love and home.' The narrator's guilt transforms the oyster dinner into an instrument of virtue: 'Even oysters may be the instruments of virtue in the hands of Providence.' This structural pattern—concrete detail, then symbolic weight—recurs throughout the collection, grounding abstract reflection in tangible objects.
Recurring Images: Oysters, Sovereigns, and Stars
Several images recur across the excerpts. The sovereign (a gold coin) appears in 'A Borrowed Sovereign' as a token of debt and moral reckoning; the narrator imagines each penny spent 'dimmed that star'—a star that stands for his friends' domestic happiness. Oysters, initially a luxury, become the catalyst for conscience: 'it was the oysters that did this thing.' In 'A Spring Morning,' the chestnut buds are compared to 'brussels-sprouts' and 'fairy umbrellas,' a childlike image that reappears in the dream-flat's 'white as ivory' door. These repeated motifs—coins, food, domestic interiors—create a network of meaning across essays, linking material indulgence to emotional and ethical stakes.
Movement Between Scenes: The Dream as Structural Device
Le Gallienne frequently shifts between waking observation and dream or vision. In 'A Spring Morning,' the narrator moves from the meadow to a dream of a friend's flat, complete with 'burning candles' and a 'silver photograph shrine.' The dream ends with an angel 'with finger upon his lip,' a figure borrowed from Victor Hugo. In 'A Borrowed Sovereign,' the dream sequence is even more explicit: the narrator imagines his friends Jim and Siss walking through their future home, repeating 'Think, this is our home at last.' These dream passages serve as moral turning points, allowing the narrator to reflect on his actions from a heightened emotional perspective. The boundary between reality and fantasy is deliberately porous, inviting the reader to question which scenes are 'real' and which are symbolic.
Satirical Voices: The Fable of the Books
In 'Anarchy in a Library (A Fable for Socialists),' Le Gallienne adopts a different mode: allegorical satire. Books on a study floor begin to speak, led by 'a shabby, but perky, octavo' that proclaims 'the great era of universal equality and redistribution.' The fable critiques socialist ideals by applying them to the physical hierarchy of books—folios, quartos, octavos—each with its own size and status. The voice is 'papery,' like 'the fluttering of leaves,' and the octavo's rhetoric is both comic and pointed. This essay contrasts sharply with the lyrical openings, showing the range of Le Gallienne's prose: he can move from the delicate observation of a spring morning to the sharp, ironic dialogue of a library revolt, all within the same collection.
Readers approaching 'Prose Fancies' should attend to how Le Gallienne uses recurring objects—coins, oysters, books—as anchors for shifting moods and arguments. The essays reward attention to their internal structure: a single image often carries the weight of an entire piece, and the movement between concrete scene and symbolic dream is the collection's defining technique. Treat each essay as a self-contained experiment in tone, from the pastoral to the satirical, without expecting a unified argument across the whole.
Some evenings I still think of that borrowed-money dream in Prose Fancies—how lightly it brushes against want. It drifts me back to another book, one I kept on a lower shelf for years, A Hero and Some Other Folks — A Closer Reading, which lingers on ordinary people the same shy way. Reading them feels like remembering someone I never quite met.
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