On Nothing & Kindred Subjects — A Closer Reading

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Belloc, Hilaire, 1870-1953 Project Gutenberg 2005 Not confirmed
Essays Readers of public-domain and historical texts
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Words 58,501
Reading time 255 min
Text sections 5

This digital edition of On Nothing & Kindred Subjects — A Closer Reading is described by source-level measurements including 58,501 words, 4 hr 15 min estimated reading time, and 5 detected text sections.

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Hilaire Belloc's 1908 essay collection uses paradoxical wit and mock-seriousness to explore nothingness, loss, and human folly through vignettes like a lost manuscript on the Suez Canal and a man named Mahmoud in a sand country.
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Alfred was a simple sword: its name was Hewer. And the sword of Charlemagne was a French sword, and its name was Joyeuse. But the sword of Haroun was of the finest steel, forged in Toledo, tempered at Cordova, blessed in Mecca, damascened (as one might imagine) in Damascus, sharpened upon Jacob's Stone, and so wrought that when one struck it it sounded like a bell. And as for its name, By Allah! that was very subtle---for it had no name at all.

Well then, upon that day in Lombardy Alfred and Charlemagne and the Kaliph were met to take a trial of their blades. Alfred took a pig of lead which he had brought from the Mendip Hills, and swiping the air once or twice in the Western fashion, he cut through that lead and girded the edge of his sword upon the rock beneath, making a little dent.

Then Charlemagne, taking in both hands his sword Joyeuse, and aiming at the dent, with a laugh swung down and cut the stone itself right through, so that it fell into two pieces, one on either side, and there they lie today near by Piacenza in a field.

Now that it had come to the Kaliph's turn, one would have said there was nothing left for him to do, for Hewer had manfully hewn lead, and Joyeuse had joyfully cleft stone.

But the Kaliph, with an Arabian look, picked out of his pocket a gossamer scarf from Cashmir, so light that when it was tossed into the air it would hardly fall to the ground, but floated downwards slowly like a mist. This, with a light pass, he severed, and immediately received the prize. For it was deemed more difficult by far to divide such a veil in mid-air, than to cleave lead or even stone.

I knew a man once, Maurice, who was at Oxford for three years, and after that went down with no degree. At College, while his friends were seeking for Truth in funny brown German Philosophies, Sham Religions, stinking bottles and identical equations, he was lying on his back in Eynsham meadows thinking of Nothing, and got the Truth by this parallel road of his much more quickly than did they by theirs; for the asses are still seeking, mildly disputing, and, in a cultivated manner, following the gleam, so that they have become in their Donnish middleage a nuisance and a pest; while he--that other--with the Truth very fast and firm at the end of a leather thong is dragging her sliding, whining and crouching on her four feet, dragging her reluctant through the world, even into the broad daylight where Truth most hates to be.

He it was who became my master in this creed. For once as we lay under a hedge at the corner of a road near Bagley Wood we heard far off the notes of military music and the distant marching of a column; these notes and that tramp grew louder, till there swung round the turning with a blaze of sound five hundred men in order. They passed, and we were full of the scene and of the memories of the world, when he said to me: "Do you know what is in your heart? It is the music. And do you know the cause and Mover of that music? It is the Nothingness inside the bugle; it is the hollow Nothingness inside the Drum."

Then I thought of the poem where it says of the Army of the Republic:

The thunder of the limber and the rumble of a hundred of the guns. And there hums as she comes the roll of her innumerable drums.

I knew him to be right.

From this first moment I determined to consider and to meditate upon Nothing.

Belloc opens his collection with a dedicatory letter to Maurice Baring, recounting how 'the jolly company' in Normandy determined he should write 'upon Nothing, and upon all that is cognate to Nothing.' The preface immediately establishes a tone of playful gravity: Belloc claims the task is 'not yet attempted since the Beginning of the World,' yet he fears offending the powerful by discussing 'The Honour of Politicians, The Tact of Great Ladies, The Wealth of Journalists.' This blend of mock-heroic ambition and ironic self-deprecation sets the pattern for the essays that follow.

The Paradox of Nothing

The title essay, 'On Nothing,' treats its subject with a paradoxical reverence. Belloc writes that 'There is in Nothing something so majestic and so high that it is a fascination and spell to regard it.' He frames nothingness as the ultimate goal of philosophy and modern creed, a 'culmination of their intelligence.' This is not nihilism but a rhetorical posture: by elevating nothing, Belloc satirizes the pretensions of those who claim to have found final answers. The essay's structure mirrors its subject—it circles around an absence, never quite defining it, leaving the reader to infer meaning from the gaps.

Loss and the Unrecoverable

In 'On a Lost Manuscript,' Belloc recounts the disappearance of a work on 'the effect of the piercing of the Suez Canal upon coastwise trade in the Mediterranean.' He describes the manuscript as 'iridescence and vitality,' and his search for it becomes a comic pilgrimage: three visits to Scotland Yard, where a policeman tells him cabmen rarely bring in 'verse or prose,' but rather 'sticks, gloves, rings, purses, parcels, umbrellas, and the crushed hats of drunken men.' The essay pivots from farce to elegy, as Belloc acknowledges that loss magnifies value: 'the dead become much dearer to us when we can no longer smile into their faces.' He refuses consolation, concluding that 'the loss alone is certain.'

Digression as Method

'On a Man Who Was Protected by Another Man' opens with a narrator who openly doubts whether his tale qualifies as a short story: 'I very much doubt whether this is a short story at all, for it has no plot so far and I do not see any plot developing.' This self-conscious digression is typical of Belloc's style. He then introduces Mahmoud, a man living in 'a country entirely made of sand,' where even mountains are 'only a lot more sand heaped up.' The narrative meanders through details of Mahmoud's tent, his habit of scratching for bad water, and the sun 'like the little thing that you get in the focus of a burning glass.' The plot, if it exists, is secondary to the pleasure of the telling.

Voice and the Mock-Serious Tone

Belloc's authorial voice is the collection's unifying element: a persona that is simultaneously learned and whimsical, earnest and ironic. In the preface, he claims to write 'humbly but fully,' yet his humility is undercut by grand claims about nothingness. He addresses the reader directly, as when he anticipates criticism of his lost manuscript: 'To such a criticism I cannot reply, I have no longer, alas! the best of replies, the Thing Itself.' The rhythm of his sentences—long, balanced, with deliberate pauses—creates a conversational intimacy that masks careful artifice. This voice allows Belloc to explore serious themes while maintaining a light, often comic, touch.

Readers approaching On Nothing & Kindred Subjects should attend to the interplay between Belloc's ostensible subjects—loss, ignorance, death—and the playful, digressive manner in which he treats them. The essays reward attention to diction and structure: Belloc's sentences often build toward a deflation or a sudden shift in register. The collection is best read not as a systematic philosophy but as a performance of wit and melancholy, where the pleasure lies in the journey, not the destination.

That rainy afternoon, Belloc’s mock-serious grief over a lost manuscript lingered longer than I expected, a peculiar ache for things that never quite existed. Later, idly drying the pages, I found myself wondering how he’d frame certainty itself — a question that led me to his Address delivered before the British Association assembled at Belfast — Story, Setting & Ideas, where the same playful doubt takes a quieter, steadier tone.

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