Vanishing Roads and Other Essays — Reading Notes
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or was it a vain thing to watch the flight of birds across the sky, and augur this or that of their strange ways. We too still watch them in a like mood, and, though we do not interpret them with a like exactitude, we are very sure that they mean something important to our souls, as they speed along their vanishing roads.
This modern feeling of ours is quite different from the outworn "pathetic fallacy," which was a purely sentimental attitude. We have, of course, long since ceased to think of Nature as the sympathetic mirror of our moods, or to imagine that she has any concern with the temporal affairs of man. We no longer seek to appease her in her terrible moods with prayer and sacrifice. We know that she is not thinking of us, but we do know that for all her moods there is in us an answering thrill of correspondence, which is not merely fanciful or imaginative, but of the very essence of our beings. It is not that we are reading our thoughts into her. Rather we feel that we are receiving her thoughts into ourselves, and that, in certain receptive hours, we are, by some avenue simpler and profounder than reason, made aware of certitudes we cannot formulate, but which nevertheless siderealize into a faith beyond the reach of common doubt--a faith, indeed, unelaborate, a faith, one might say, of one tenet: belief in the spiritual sublimity of all Nature, and, therefore, of our own being as a part thereof.
In such hours we feel too, with a singular lucidity of conviction, that those forces which thus give us that mystical assurance are all the time moulding us accordingly as we give up ourselves to their influence, and that we are literally and not fancifully what winds and waters make us; that the poetry, for instance, of Wordsworth was literally first somewhere in the universe, and thence transmitted to him by processes no less natural than those which produced his bodily frame, gave him form and feature, and coloured his eyes and hair.
It is not man that has "poetized" the world, it is the world that has made a poet out of man, by infinite processes of evolution, precisely in the same way that it has shaped a rose and filled it with perfume, or shaped a nightingale and filled it with song. One has often heard it said that man has endowed Nature with his own feelings, that the pathos or grandeur of the evening sky, for instance, are the illusions of his humanizing fancy, and have no real existence. The exact contrary is probably the truth--that man has no feelings of his own that were not Nature's first, and that all that stirs in him at such spectacles is but a translation into his own being of cosmic emotions which he shares in varying degrees with all created things. Into man's strange heart Nature has distilled her essences, as elsewhere she has distilled them in colour and perfume. He is, so to say, one of the nerve-centres of cosmic experience. In the process of the suns he has become a veritable microcosm of the universe. It was not man that placed that tenderness in the evening sky. It has been the evening skies of millions of years that have at length placed tenderness in the heart of man. It has passed into him as that "beauty born of murmuring sound" passed into the face of Wordsworth's maiden.
The title essay of Richard Le Gallienne's 1915 collection opens with a meditation on roads as both literal paths and symbols of life's passage. Le Gallienne immediately establishes a dual perspective: the road is a man-made artifact, yet it evokes a sense of natural and historical continuity. The dedication to Robert Hobart Davis frames the book as a shared journey among friends, with sentiment 'luxuriated in' rather than suppressed. This personal tone recurs throughout, as the essays move between intimate reflection and broader cultural commentary.
The Road as Metaphor and Structure
The collection's organizing image—the vanishing road—appears not only in the title essay but threads through later pieces. Le Gallienne describes a Roman road 'grass-grown, choked with underbrush, but still running straight,' a physical remnant that triggers imaginative travel. This duality between the tangible and the imagined structures many essays: a modern touring car stands outside a wayside inn, yet the inn's 'brass candlesticks at bedtime' preserve a Fielding-esque past. The road becomes a device for moving between eras, much as the essays themselves shift from contemporary topics like millionaires and gossip to literary appreciations of Walter Pater or Fiona Macleod.
Landscape and the Sense of Scale
Le Gallienne frequently plays with scale to evoke solitude. On Salisbury Plain, he notes that 'rolling billows of close-cropped turf' create an illusion of boundlessness comparable to an Asian desert, despite England's small size. He observes that from the middle of Lake Erie one feels as 'out of sight of land' as on the Pacific. This relativity of perception recurs in his descriptions of English wildflowers: hyacinths appear 'like pools of blue water or fallen pieces of the sky,' transforming the local into the cosmic. The essays thus ground abstract ideas in precise sensory details—the 'winey perfume' of hyacinths, the 'tinkle of sheep-bells'—while continually expanding outward to larger reflections.
Movement Between Past and Present
The essays frequently juxtapose ancient and modern. In 'Vanishing Roads,' a Roman road suddenly joins a highway where a 'touring car' waits. Le Gallienne does not simply lament change; he notes that the motor-car 'has replaced the stage-coach' but calls this 'but a detail,' as the inn's hospitality endures. This pattern of continuity within change appears elsewhere: the 'passing of Mrs. Grundy' suggests shifting social mores, yet the essay's tone is more amused than alarmed. The collection's structure itself—moving from roads to women as supernatural beings to the psychology of gossip—enacts a kind of intellectual wandering, each essay a new path that nonetheless returns to familiar concerns of memory and transience.
Recurring Images and Sensory Details
Le Gallienne builds his essays around repeated motifs: roads, inns, wildflowers, and the contrast between wilderness and cultivation. The English countryside is 'not all greenness and softness' but includes 'melancholy fens and lonely moorlands.' He praises the English lark and wildflowers as 'eternal verities' in an age of 'scrap-heap' beliefs. Sensory language—the 'winey perfume' of hyacinths, the 'spectral blue sheen' of their color—anchors abstract ideas in physical experience. Even in essays on seemingly unrelated topics, these images recur: the 'haunted restaurant' likely echoes the haunted Roman road, and 'the little ghost in the garden' suggests a similar intertwining of place and memory. The consistency of these details gives the collection a cohesive texture despite its varied subjects.
Readers approaching Vanishing Roads and Other Essays will find a work that rewards attention to its recurring imagery and structural echoes. Le Gallienne's essays are best read not as isolated pieces but as interconnected meditations, where a Roman road in one essay illuminates a haunted restaurant in another. The collection invites a leisurely pace, allowing the reader to follow its own winding paths between the personal and the universal.
There’s something in Le Gallienne’s vanishing roads that feels like late autumn light—lovely, and gone before you’ve named it. I found myself thinking of that while rereading the Address delivered before the British Association assembled at Belfast — Story, Setting & Ideas. It’s not the same book at all, yet both share that quiet ache of things passing. Strange, how different voices can echo one another.
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